Hot Dog Mummies

hot-dog-mummies-halloween-recipe-
Prep Time 10 minutes
Cook Time 20 minutes

Feast your eyes, if you dare, on these Hot Dog Mummies. They’re the perfect party food or to build energy before an evening of collecting candy. If you like these creepy snacks,

by Gregory Lauzon

What you’ll need

  • 1 11-ounce can of refrigerator breadsticks
  • 1 12-pack of hot dogs
  • Yellow mustard

How to make it

  1. For each mummy, separate one breadstick from the roll and use kitchen shears or a knife to slice it in half lengthwise to create two thinner strips.
  2. Wrap one strip at a time snugly around the hot dog. Depending on the size of the hot dog, you may not need all of both strips. Leave about 1/2 inch of hot dog exposed for the face area and continue wrapping the top of the hot dog.
  3. Bake the mummies on a cookie sheet at 350º for 15 to 18 minutes or until the breadstick wrapping is golden brown.
  4. Remove the mummies from the oven and cool them for 5 minutes. Add yellow mustard eyes just before serving. Makes 12 mummies.
Courtesy of FamilyFun Magazine

 

Halloween Apple Bites

apple-bites-halloween-recipe-photo-420-FF1007EFCA01

These toothsome treats are a fun and healthy break from Halloween sweets.

What you’ll need

  • Apples
  • Slivered almonds
Helpful Tip:

If you’re not going to serve them right away, baste the apples with orange juice to keep them from browning.

How to make it

  1. Just quarter and core an apple, cut a wedge from the skin side of each quarter, then press slivered almonds in place for teeth.
Courtesy of FamilyFun Magazine

Edible Eyeballs

edible-eyeballs-halloween-recipe-photo-420-FF1006PARTA14

Set out a platter of these creepy peepers and your Halloween party guests are bound to do a double-take.

What you’ll need

  • Carrots
  • Cream cheese
  • Pitted black olives

How to make it

  1. Simply slice carrots into 1-inch-thick chunks, top each with a blob of cream cheese and one half of a pitted black olive, and serve.
Courtesy of FamilyFun Magazine

Styrofoam Spiders and Web

along-came-a-spider-halloween-craft-photo-420-FF1099HAUNTA06
Total Time 1 hour
Ages all-ages

Infest nooks and crannies with these easy-to-make creeping crawlies.

What you’ll need

  • Two sizes of styrofoam balls
  • Black paint and brushes
  • Toothpicks
  • Black pipe cleaners
  • Paper scraps
  • Thick gray yarn
  • Tape or tacks

How to make it

  1. along-came-a-spider-halloween-craft-step1-photo-150-FF1099HAUNTA08Paint the Styrofoam balls black and let them dry. Attach the head (smaller ball) to the body (larger ball) with toothpicks.
  2. Insert the pipe cleaner legs into the body and bend them in half to create the knee joints. Bend the tips to create the feet.
  3. Give the spider a frightening face by gluing on two paper triangle eyes.
  4. To make the web, run a length of yarn across the top of a door frame and tape or tack in place. Wet (but don’t soak) a dozen or so 6-foot-long strands of yarn and gently pull each strand apart to create a cobweb effect. Drape them over the yarn on the door frame.
  5. Suspend a few spiders on the web by twisting the pipe cleaner legs around the yarn. For maximum chills, invite guests to walk through the doorway, brushing against the wet web as they walk.

Shop the hottest Halloween Costumes and Party Supplies.

The History of Halloween

Halloween CostumesHistory of Halloween

Halloween is a holiday celebrated on the night of October 31.  The word Halloween is a shortening of All Hallows’ Evening also known as Hallowe’en or All Hallows’ Eve.

Traditional activities include trick-or-treating, bonfires, costume parties, visiting “haunted houses” and carving jack-o-lanterns. Irish and Scottish immigrants carried versions of the tradition to North America in the nineteenth century. Other western countries embraced the holiday in the late twentieth century including Ireland, the United States, Canada, Puerto Rico and the United Kingdom as well as of Australia and New Zealand.

Halloween has its origins in the ancient Celtic festival known as Samhain (pronounced “sah-win”). 
The festival of Samhain is a celebration of the end of the harvest season in Gaelic culture. Samhain was a time used by the ancient pagans to take stock of supplies and prepare for winter. The ancient Gaels believed that on October 31, the boundaries between the worlds of the living and the dead overlapped and the deceased would come back to life and cause havoc such as sickness or damaged crops.

The festival would frequently involve bonfires. It is believed that the fires attracted insects to the area which attracted bats to the area. These are additional attributes of the history of Halloween.

Masks and costumes were worn in an attempt to mimic the evil spirits or appease them.

Trick-or-treating, is an activity for children on or around Halloween in which they proceed from house to house in costumes, asking for treats such as confectionery with the question, “Trick or treat?” The “trick” part of “trick or treat” is a threat to play a trick on the homeowner or his property if no treat is given. Trick-or-treating is one of the main traditions of Halloween. It has become socially expected that if one lives in a neighborhood with children one should purchase treats in preparation for trick-or-treaters.

The history of Halloween has evolved.  The activity is popular in the United States, the United Kingdom, Ireland, Canada, and due to increased American cultural influence in recent years, imported through exposure to US television and other media, trick-or-treating has started to occur among children in many parts of Europe, and in the Saudi Aramco camps of Dhahran, Akaria compounds and Ras Tanura in Saudi Arabia. The most significant growth and resistance is in the United Kingdom, where the police have threatened to prosecute parents who allow their children to carry out the “trick” element. In continental Europe, where the commerce-driven importation of Halloween is seen with more skepticism, numerous destructive or illegal “tricks” and police warnings have further raised suspicion about this game and Halloween in general.

In Ohio, Iowa, and Massachusetts, the night designated for Trick-or-treating is often referred to as Beggars Night.

Part of the history of Halloween  is Halloween costumes. The practice of dressing up in costumes and begging door to door for treats on holidays goes back to the Middle Ages, and includes Christmas wassailing. Trick-or-treating resembles the late medieval practice of “souling,” when poor folk would go door to door on Hallowmas (November 1), receiving food in return for prayers for the dead on All Souls Day (November 2). It originated in Ireland and Britain, although similar practices for the souls of the dead were found as far south as Italy. Shakespeare mentions the practice in his comedy The Two Gentlemen of Verona (1593), when Speed accuses his master of “puling [whimpering, whining], like a beggar at Hallowmas.”

Yet there is no evidence that souling was ever practiced in America, and trick-or-treating may have developed in America independent of any Irish or British antecedent. There is little primary Halloween history documentation of masking or costuming on Halloween in Ireland, the UK, or America before 1900. The earliest known reference to ritual begging on Halloween in English speaking North America occurs in 1911, when a newspaper in Kingston, Ontario, near the border of upstate New York, reported that it was normal for the smaller children to go street guising (see below) on Halloween between 6 and 7 p.m., visiting shops and neighbors to be rewarded with nuts and candies for their rhymes and songs. Another isolated reference appears, place unknown, in 1915, with a third reference in Chicago in 1920. The thousands of Halloween postcards produced between the turn of the 20th century and the 1920s commonly show children but do not depict trick-or-treating. Ruth Edna Kelley, in her 1919 history of the holiday, The Book of Hallowe’en, makes no mention of such a custom in the chapter “Hallowe’en in America.” It does not seem to have become a widespread practice until the 1930s, with the earliest known uses in print of the term “trick or treat” appearing in 1934, and the first use in a national publication occurring in 1939. Thus, although a quarter million Scots-Irish immigrated to America between 1717 and 1770, the Irish Potato Famine brought almost a million immigrants in 1845-1849, and British and Irish immigration to America peaked in the 1880s, ritualized begging on Halloween was virtually unknown in America until generations later.

Trick-or-treating spread from the western United States eastward, stalled by sugar rationing that began in April 1942 during World War II and did not end until June 1947.

Early national attention to trick-or-treating was given in October 1947 issues of the children’s magazines Jack and Jill and Children’s Activities, and by Halloween episodes of the network radio programs The Baby Snooks Show in 1946 and The Jack Benny Show and The Adventures of Ozzie and Harriet in 1948. The custom had become firmly established in popular culture by 1952, when Walt Disney portrayed it in the cartoon Trick or Treat, Ozzie and Harriet were besieged by trick-or-treaters on an episode of their television show, and UNICEF first conducted a national campaign for children to raise funds for the charity while trick-or-treating.

Trick-or-treating on the prairie. Although some popular histories of Halloween have characterized trick-or-treating as an adult invention to re-channel Halloween activities away from vandalism, nothing in the historical record supports this theory. To the contrary, adults, as reported in newspapers from the mid-1930s to the mid-1950s, typically saw it as a form of extortion, with reactions ranging from bemused indulgence to anger. Likewise, as portrayed on radio shows, children would have to explain what trick-or-treating was to puzzled adults, and not the other way around. Sometimes even the children protested: for Halloween 1948, members of the Madison Square Boys Club in New York City carried a parade banner that read “American Boys Don’t Beg.”